Iran-Israel Kashidagi: Islamic Tareekh aur Akhr-uz-Zaman (End Times) ka Tanazur
Dastan-E-Iman:
Shuru Allah ke Naam se
Bait-ul-Muqaddas (Masjid al-Aqsa) Islamic tareekh aur aqeede mein ek markazi haisiyat rakhti hai. Iski ehmiyat sirf ek imarat tak mehdood nahi, balki ye imaan aur tareekh ka ek lazmi hissa hai.
Niche iski markazi haisiyat ke chand ahem pehlu diye gaye hain:
1. Musalmanon ka Qibla-e-Awwal
Islam ke ibtedayi daur mein Musalman Bait-ul-Muqaddas ki taraf rukh karke hi namaz ada karte the. Hijrat-e-Madina ke taqreeban 16 se 17 mahine baad tak yehi Musalmanon ka qibla raha, jiske baad Allah ke hukum se Ka'aba ki taraf rukh karne ka hukum aaya. Ye haqeeqat is jagah ki ibadat mein markazi hesiyat ko wazeh karti hai.
2. Safar-e-Mi’raj (Isra wal Mi’raj)
Bait-ul-Muqaddas wo muqam hai jahan se Nabi Kareem ﷺ ka safar-e-Mi'raj shuru hua.
Isra: Aap ﷺ ko Masjid-e-Haram se Masjid-e-Aqsa laya gaya.
Imamat-e-Anbiya: Yahan Aap ﷺ ne tamam Anbiya-e-Kiraam ki imamat farmayi, jo is baat ki daleel hai ke ye jagah tamam samawi mazahib ka markaz aur nabuwat ka sangam hai.
3. Ardh-e-Muqaddas (Muqaddas Zameen)
Quran-e-Majeed mein is sar-zameen ko "Barakna Hawlahu" (wo jagah jiske irf-o-atraf Hum ne barkat rakhi hai) kaha gaya hai. Ye matti hazrat Ibrahim (AS), hazrat Ishaq (AS), hazrat Yaqoob (AS), hazrat Dawood (AS), hazrat Sulaiman (AS) aur hazrat Isa (AS) jaise bade anbiya ka maskan aur markaz rahi hai.
4. Teen Muqaddas Masajid mein se ek
Islam mein teen masajid aisi hain jinki taraf sawab ki niyat se safar karna jayez aur ba’is-e-fazeelat hai:
Masjid-e-Haram (Makkah)
Masjid-e-Nabwi (Madina)
Masjid-e-Aqsa (Bait-ul-Muqaddas)
Ek hadees ke mutabiq, yahan namaz ada karne ka sawab aam masajid ke muqable mein kahin zyada hai.
5. Akhirat ka Markaz
Islami riwayaat ke mutabiq, Qayamat ke qareeb hone wale ahem waqiyat ka markaz bhi yehi khitta hoga. Hazrat Isa (AS) ka nuzool aur Dajjal ka qatal bhi isi sar-zameen ke aas-paas hone ka zikr milta hai.
Khulasa:
Bait-ul-Muqaddas ki markazi haisiyat sirf ek siyasi ya jagravi (geographical) masla nahi hai, balki ye Musalmanon ke Aqeede, Tareekh aur Roohaniyat ka ek aisa sutoon hai jo Makkah aur Madina ke sath gehra talluq rakhta hai.
Conflict: Israel ka is khitte (region) par qabza aur musalmanon ka apne muqaddas muqamaat ki hifzat ka jazba.
Israel aur Palestine ka tanaza (conflict) duniya ke pechida tareen masail mein se ek hai. Iski buniyad sirf zameen ka jhagda nahi, balki gehre mazhabi, tareekhi aur jazbati pehlu hain. Bait-ul-Muqaddas is pure tanaze ka "Markazi Nuqta" (Epicenter) hai.
Is tanaze ke ahem pehluon ko samajhne ke liye niche diye gaye nuqat gaur-talab hain:
1. Tareekhi Pas-manzar (Historical Context)
1948 mein Israel ke qayam (Nakba) ke baad se hi is khitte mein kashidgi shuru hui. 1967 ki "Six-Day War" ke doran Israel ne Mashriqi Al-Quds (East Jerusalem) par qabza kar liya, jahan Masjid-e-Aqsa waqe hai. Musalmanon ke liye ye ek bada dhakka tha kyunke unka qibla-e-awwal unke intezami control se nikal gaya.
2. Mazhabi Ehmiyat aur Jazbaati Talluq
Musalmanon ke liye Masjid-e-Aqsa sirf ek imarat nahi, balki unke imaan ka hissa hai.
Hifzat ka Jazba: Dunya bhar ke Musalman ise apna deeni farz samajhte hain ke wo is muqaddas jagah ki hurmat aur hifzat karein.
Status Quo ka Masla: Masjid-e-Aqsa ka intezam "Jordanian Waqf" ke paas hai, lekin security aur dakhle ka control Israeli forces ke paas hai. Jab bhi wahan pabandiyan lagti hain ya taqat ka istemal hota hai, to pure aalam-e-islam mein gham-o-ghussa ki lehar dod jati hai.
3. Israel ka Mauqif aur 'Greater Jerusalem'
Israel pure Jerusalem (Al-Quds) ko apna "atut aur mustaqil" dar-ul-hukumat (capital) qarar deta hai.
Wo wahan apne mazhabi maqamat (jaise Wailing Wall) ki tareekhi hesiyat ka dawa karte hain.
Is qabze ko barqarar rakhne ke liye wo wahan settlement (Abadkari) kar rahe hain, jise aqwam-e-mutahida (UN) aur aksar mumalik ghair-kanooni tasleem karte hain.
4. Kashidgi ki Bunyadi Wajuhat
Conflict ke musalsal barhne ki chand badi wajuhat ye hain:
Sheikh Jarrah aur Silwan: Filastini gharon se unhe nikaal kar Israeli settlers ko basana.
Al-Aqsa Complex mein Mudakhlat: Namaziyon par pabandiyan ya tawaif-e-waqt Israeli logon ka wahan dakhla kashidgi ko janam deta hai.
Siyasi Hal (Two-State Solution): Filastini chahte hain ke 1967 ki sarhadon ke mutabiq Mashriqi Al-Quds unka dar-ul-hukumat ho, jabke Israel is par samjhota karne ko tayyar nahi.
5. Musalmanon ki Jiddo-jehad
Filastini log, khusoosan Al-Quds ke rehaishi, rozana ki buniyad par is jagah ki hifzat ke liye "Ribat" (pehra dena) karte hain. Unka manna hai ke wo sirf apne ghar ke liye nahi, balki ummat-e-muslima ki taraf se is muqaddas jagah ki chowkidari kar rahe hain.
Nateeja: Bait-ul-Muqaddas ka masla sirf Arab-Israel jang nahi, balki Haq aur Insaaf ka masla ban chuka hai. Jab tak is khitte mein insaaf ke mutabiq hal nahi nikalta aur maqami logon ko unke mazhabi-o-insani huqooq nahi milte, ye kashidgi khatam hona mushkil hai.
Point to Write: Yeh sirf do mulkon ki jang nahi, balki ek muqaddas zameen ki azadi ka masla hai.
1. Siyasi Sarhadon se Balatar (Beyond Political Borders)
Agar ye sirf do mulkon ki jang hoti, to ye sirf zameen ke ek tukde ka masla hota. Lekin Bait-ul-Muqaddas ka talluq dunya bhar ke 2 arab Musalmanon ke imaan se hai.
Aalam-e-Islam ki Amanat: Musalman ise kisi ek qaum ya mulk ki milkiyat nahi, balki poori Ummat-e-Muslimah ki ek aisi amanat samajhte hain jiska zikr Quran aur Hadees mein aaya hai.
2. Insaaniyat aur Insaaf ka Masla
Yeh masla sirf un logon ka nahi jo wahan rehte hain, balki un tamam logon ka hai jo Insaaf (Justice) aur Azadi (Liberty) par yaqeen rakhte hain.
Ek taraf jadeed hathiyaron se lais ek taqat hai, aur dusri taraf wo log hain jo sirf apne buniyadi huqooq aur muqaddas maqamat ki hurmat ke liye khade hain.
Ise "Muqaddas Zameen ki Azadi" kehna is liye zaroori hai kyunke yahan najaiz qabze (Occupation) ke khilaf jiddo-jehad ho rahi hai.
3. Anbiya ki Sarzameen ki Hurmat
Bait-ul-Muqaddas ki azadi ka matlab sirf ek shehar ki azadi nahi, balki us matti ki azadi hai jahan senkron Anbiya ne sajde kiye.
Pabandiyon ka Khatma: Jab tak ye khitta azad nahi hota, tab tak dunya bhar ke Musalman apne is muqaddas maqam par azadi se ibadat nahi kar sakte. Is liye ye jang Ibadat ki Azadi (Freedom of Worship) ki jang hai.
4. Ek Nazriyati Jiddo-jehad
Ise "Azadi ka Masla" kehna is liye bhi durust hai kyunke ye Haq aur Baatil ke darmiyan ek lakeer khinchta hai.
Yeh un logon ki dastan hai jo qurbaniyan de kar ye sabit kar rahe hain ke muqaddas maqamat ki hifzat ke liye jazba-e-imani dunya ki har maadi (materialistic) taqat se zyada mazboot hota hai.
Nateeja (Conclusion): Jab hum kehte hain ke ye "Muqaddas Zameen ki Azadi" ka masla hai, to hum ye wazeh karte hain ke Filastini log sirf apne gharon ke liye nahi, balki Musalmanon ki azmat aur tareekh ke ek azeem hisse ko bachane ke liye lad rahe hain.
Fitna-e-Dajjal aur Sham-o-Iraq ki Ahmiyat
Fitna-e-Dajjal aur Sham-o-Iraq ki ahmiyat Islami eschatology (ilm-ul-akherat) mein bohot gehri hai. Ahadees-e-Mubaraka ki roshni mein, Qayamat se pehle hone wale azeem waqiyat ka markaz yahi khitta hoga.
Niche iski tafseel aur ahem hawale diye gaye hain:
1. Dajjal ka Zuhoor aur Rasta
Ahadees ke mutabiq, Dajjal ka zuhoor mashriq (East) ki taraf se hoga (Khurasan ya Isfahan ke darmiyan kisi muqam se), lekin uska asli hadaf aur fitne ka markaz Sham (Syria/Levant) aur Iraq ka khitta banega.
Rasta: Dajjal tezi se dunya ka chakkar lagayega, lekin jab wo Madina ki taraf badhne ki koshish karega to farishte use rok denge. Phir wo Sham ki taraf rukh karega.
Hadith ka Hawala: Sahih Muslim ki riwayat ke mutabiq, Nabi Kareem ﷺ ne farmaya: "Wo (Dajjal) nikalne wala hai Sham aur Iraq ke darmiyan ek raste se, pas usne apne dayein aur bayein (har taraf) fasaad machaya hoga."
2. Sham: "Ardh-ul-Mahshar" (Ikattha hone ki zameen)
Sham ko anbiya ki sarzameen aur imaan ka qila kaha gaya hai. Akhiri zamane mein ye khitta momineen ka thikana hoga.
Malhama-tul-Kubra (Azeem Jang): Ahadees mein zikr hai ke Qayamat se pehle ek nihayat holnaak jang hogi jiska markaz Dabiq ya A’maq (jo Sham/Syria mein hain) hoga.
Hazrat Isa (AS) ka Nuzool: Dajjal ke fitne ko khatam karne ke liye Hazrat Isa (AS) ka nuzool bhi Sham hi mein hoga. Wo Damishq (Damascus) ki ek masjid ke safaid minare par utrenge.
Dajjal ka Qatal: Hazrat Isa (AS) Dajjal ka peecha karenge aur use "Baab-e-Ludd" (Gate of Lod, jo aaj ke Israel/Palestine mein hai) par qatal karenge.
3. Iraq ki Ahmiyat aur Fitne
Iraq ke bare mein bhi kai peshangoiyaan milti hain jo ise fitnon ki sarzameen qarar deti hain.
Maadi Nuqsaan: Ahadees mein aata hai ke ek waqt ayega jab Iraq par (pabandiyon ki wajah se) galla aur dirham band kar diye jayenge.
Sone ka Pahar: Sahih Bukhari ki hadees hai ke darya-e-Furaat (Euphrates) sone ka ek pahar ugalega, jis par qital (jang) hogi. Nabi ﷺ ne farmaya ke jo us waqt maujood ho, wo us sone mein se kuch na le.
4. Sham aur Bait-ul-Muqaddas ka Gehra Talluq
Sham sirf ek mulk nahi, balki is khitte mein Palestine aur Bait-ul-Muqaddas bhi shamil hain.
Jab Dajjal poori dunya mein fitna macha raha hoga, tab Bait-ul-Muqaddas wo muqam hoga jahan Musalman Hazrat Mahdi (AS) ki qiyadat mein jama honge.
Isi liye Bait-ul-Muqaddas ki azadi aur uski hifzat sirf ek siyasi masla nahi, balki Fitna-e-Dajjal ke khilaf taiyari ka ek hissa hai.
Khulasa
Sham aur Iraq ka khitta "End Times" (Akhiri Zamane) ka battlefield hai. Ek taraf Dajjal ka fasaad hoga, to dusri taraf Hazrat Mahdi (AS) aur Hazrat Isa (AS) ki nusrat se haq ka ghalba isi muqaddas sarzameen se shuru hoga.
Ek Zaroori Baat: In tamaam waqiyat ka maqsad khauf phelaana nahi, balki momineen ko apne imaan ki hifzat aur nek amaal ki taraf mutawajje karna hai.
Iran ka Role: Iran (khass taur par Khurasan ka khitta) aur wahan ki geography ka zikr kayi riwayaat mein aata hai.
Iran ka role Islami riwayaat aur maujuda geo-politics dono aitbaar se nihayat ahem hai. Jab hum Fitna-e-Dajjal aur Akhiri Zamane ki baat karte hain, to Khurasan aur Iran ka zikr bar-bar aata hai.
Iski tafseel niche diye gaye nuqat mein samjhi ja sakti hai:
1. Khurasan ki Tareekhi aur Jughrafiyayi (Geographical) Haisiyat
Qadeem zamane mein "Khurasan" ka khitta aaj ke Iran ke mashriqi hisse (Eastern Iran), Afghanistan, Turkmenistan aur Tajikistan ke kuch hisson par mushtamil tha.
Siyah Jhande (Black Flags): Kai riwayaat mein zikr milta hai ke Akhiri Zamane mein Khurasan ki taraf se siyah jhande nikalenge. In jhandon ke bare mein kaha gaya hai ke inhein koi taqat rok nahi sakegi yahan tak ke ye "Iliya" (Bait-ul-Muqaddas) mein nasab (plant) kiye jayenge.
Hazrat Mahdi (AS) ki Nusrat: In riwayaat ka khulasa ye hai ke is khitte se uthne wali jamaat Hazrat Mahdi (AS) ki madadgar hogi.
2. Dajjal aur Isfahan ka Talluq
Jahan ek taraf Khurasan se iman-walon ki nusrat ka zikr hai, wahan dusri taraf Dajjal ke paironkar (followers) ka zikr bhi isi khitte se milta hai.
70 Hazaar Yahudi: Sahih Muslim ki hadees hai ke: "Isfahan (Iran ka ek shehar) ke 70,000 Yahudi Dajjal ki pairwi karenge, jinhone sabz chadarain (Tayalisa) odhi hongi."
Geography ka Pehlu: Isfahan aaj bhi Iran ka ek markazi shehar hai jahan ek qadeem Yahudi abaadi (Jewish community) maujood hai. Ye hadees ishara karti hai ke Dajjal ka fitna jab phailna shuru hoga, to use is khitte se bhi shadeed himayat milegi.
3. Iran ka Maujuda Siyasi aur Askari Role
Aaj ke dor mein Iran khud ko "Bait-ul-Muqaddas ki azadi" ka sab se bada alambardar (champion) pesh karta hai.
Al-Quds Force: Iran ne apni fauj ka ek makhsoos dasta "Quds Force" ke naam se rakha hai, jiska zahiri maqsad Al-Quds (Jerusalem) ki azadi hai.
Proxy War: Iran, Sham (Syria), Iraq aur Lebanon (Hezbollah) mein apne asar-o-rasookh ke zariye ek "Resistance Axis" (Mazahmati Block) banaye hue hai jo Israel ke khilaf hai.
4. Ek Dilchasp Tazad (Contradiction)
Riwayaat mein ek taraf iman-walon ka Khurasan se nikalna aur dusri taraf Dajjal ke sathiyon ka Isfahan se nikalna zikr hai. Yeh is baat ki taraf ishara hai ke:
Is khitte mein Haq aur Baatil ki ek badi kashmakash hogi.
Sab log ek jaise nahi honge; ek giroh Hazrat Mahdi (AS) ka sath dega aur dusra fitne ka shikar ho jayega.
Khulasa
Iran aur Khurasan ka khitta "End Times" ke naqshe mein ek Bridge ki hesiyat rakhta hai. Ek taraf ye Mashriq (East) se aane wali musallaha quwwaton ka rasta hai, aur dusri taraf ye Sham-o-Iraq ke maidan-e-jang se juda hua hai.
Bait-ul-Muqaddas tak pahunchne ke liye is khitte ki geography aur wahan hone wali tabdeelyon par nazar rakhna hadis-e-nabwi ke mutabiq bohot ahem hai.
Israel ka Role: Dajjal ka zahoor aur uske saath Yahudiyon ka hona bhi ek ahem peshangoi (prophecy) hai.
Israel ka role aur Dajjal ke darmiyan talluq Islami peshangoi (prophecy) ka ek nihayat sanjeeda aur markazi hissa hai. Ahadees-e-Mubaraka mein iska zikr bohot wazeh alfaaz mein milta hai.
Is mauzu ko samajhne ke liye darj-zail pehluo par gaur karna zaroori hai:
1. Dajjal ka Markazi Lashkar
Ahadees ke mutabiq, Dajjal ka sab se bada aur mazboot saath dene wala tabqa Yahudi (Jews) honge.
Hadith ka Hawala: Sahih Muslim ki hadees (jiska zikr humne Isfahan ke hawale se kiya) wazeh karti hai ke 70,000 Yahudi uske sath honge.
Fitne ki Gehrai: Yeh is baat ki taraf ishara hai ke Dajjal unhe koi aisi cheez dikhayega ya unke mazhabi aqayed (jaise unka "Messiah" ka intezar) ka faida uthayega ke wo use apna najaat-dahinda (savior) tasleem kar lenge.
2. Israel (Palestine) ka Maidan-e-Jang
Dajjal poori dunya ka fitna machane ke baad aakhir-kar us khitte ka rukh karega jise aaj hum Israel/Palestine kehte hain.
Bait-ul-Muqaddas ka Muhasara (Siege): Riwayaat ke mutabiq, Dajjal Hazrat Mahdi (AS) aur Musalmanon ka muhasara Bait-ul-Muqaddas (Masjid-e-Aqsa) mein karega.
Baab-e-Ludd (The Gate of Lod): Yeh Israel mein maujood ek jagah hai (aaj kal yahan Ben Gurion Airport ke qareeb ek shehar hai). Ahadees mein tasreeh hai ke Hazrat Isa (AS) Dajjal ko isi muqam par qatal karenge.
3. "Gharqad" (The Boxthorn Tree) ki Hadees
Ek mashhoor hadees mein zikr aata hai ke Akhiri Zamane ki jang mein har cheez (pahar aur darakht) Musalmanon ko pukarke batayenge ke unke peeche dushman chupa hai, siwaye "Gharqad" ke darakht ke, kyunke wo Yahudiyon ka darakht hai.
Maujuda Soorat-e-Haal: Dilchasp baat ye hai ke Israel mein aaj kal bohot badi satah par Gharqad (Boxthorn/Lycium) ke darakht lagaye ja rahe hain. Bohat se log ise isi peshangoi ka ek hissa samajhte hain.
4. Third Temple (Haikal-e-Sulaimani) ka Mansuba
Bohat se Yahudi nazriyat ke mutabiq, unka Messiah (jisay hum Dajjal kehte hain) tab ayega jab Masjid-e-Aqsa ki jagah "Haikal-e-Sulaimani" (Third Temple) tameer ho jayega.
Is mansube ki wajah se hi Masjid-e-Aqsa par bar-bar hamle ya uske niche khudayi (excavations) ki jati hai. Musalman ise Dajjal ke raste ko hamwar karne ki ek koshish ke taur par dekhte hain.
5. Siyasi aur Mazhabi Jod (Alignment)
Aaj ke dor mein Israel ki askari (military) aur technology ki taqat, aur dunya bhar ke bade idaron par unka asar-o-rasookh, un tamam halaat ki taraf ishara karta hai jo ek "Global Dictator" (Dajjal) ke zahoor ke liye sazgar ho sakte hain.
Nateeja: Israel ka role sirf ek mulk tak mehdood nahi, balki ye us azeem fitne ka Ground Zero hai jiska zikr 1400 saal pehle kar diya gaya tha. Musalmanon ke liye Masjid-e-Aqsa ki hifzat ka jazba dar-asl isi aane wale fitne ke khilaf ek roohani aur jismani taiyari hai.
Muslim Ummah ki Ittehad (Unity) ka Imtehan
Yeh nukta Muslim Ummah ki maujuda surathal ka sab se bada aur talkh (bitter) sach hai. Quran aur Hadees ne jis "Wahdat" (Unity) ka dars diya tha, aaj ke siyasat aur mufadat (interests) ke dor mein woh ek imtehan ban chuka hai.
Is imtehan ko "Iman" aur "Nifaq" ke tarazu mein rakh kar dekha jaye to darj-zail pehlu samne aate hain:
1. Jism-e-Wahid ka Tasawwur (The Concept of One Body)
Nabi Kareem ﷺ ki mashhoor hadees hai: "Musalmanon ki misal ek jism ki si hai, jab jism ke kisi ek hisse mein takleef hoti hai to pura jism be-khuabi aur bukhar mein mubtala ho jata hai." (Sahih Muslim)
Palestine ka Zakham: Aaj Palestine us jism ka wo hissa hai jo lahu-luhan hai.
Be-chaini ka Fuqdan: Agar dunya bhar ke 50 se zyada Muslim mulkon ke hote hue bhi wahan ke bache bhook aur bam-baari ka shikar hain, to ye is baat ki daleel hai ke "Jism" ke baqi hisse sun (numb) ho chuke hain.
2. Iran ka Kirdar aur Askari Mudakhlat
Iran ka is conflict mein khul kar samne aana (chahe wo proxies ke zariye ho ya direct missile hamlon ke zariye) ise do tarah se dekha ja raha hai:
Amali Iqdam: Bohat se log ise "Imani ghairat" ka taqaza samajhte hain ke jab sab khamosh hain, tab koi to zalim ke khilaf khada hai.
Siyasi Hikmat-e-Amali: Dusri taraf kuch log ise regional power banne ki koshish qarar dete hain. Magar awami satah par, jab log dekhte hain ke sirf ek mulk Israel ko lalkar raha hai, to baqi mulkon ki "khamoshi" zyada khatakti hai.
3. Baqi Muslim Mulkon ki "Hikmat-e-Amali" ya "Nifaq"?
Aksar bade Muslim mulk (Arab aur non-Arab) is waqt do-dhari talwar par hain:
Iqtisadi Mufadat (Economic Interests): Maghribi mumalik (West) ke sath tijarat aur taluqat bachane ki koshish.
Difa-e-Zati (Self Defense): Is darr se khamoshi ke kahin unka apna mulk jang ki lapet mein na aa jaye.
Imtehan: Jab Quran kehta hai ke "Momineen to aapas mein bhai-bhai hain", to bhai ko marta dekh kar "neutral" rehna ya sirf "muzammat" (condemnation) ke bayan jari karna, imaan ke bajaye Nifaq (Hypocrisy) ki nishani maana jata hai.
4. Imaan aur Nifaq ka Tarazu
Akhiri zamane ki peshangoiyaan (Prophecies) batati hain ke ek waqt ayega jab log do khamon (camps) mein bat jayenge:
Fustat-ul-Iman (Pure Iman): Jahan koi nifaq nahi hoga.
Fustat-ul-Nifaq (Pure Hypocrisy): Jahan imaan ka sirf naam hoga.
Aaj Palestine ka masla "Al-Furiqan" (haq aur batil ko alag karne wala) ban chuka hai. Jo zalim ke sath khada hai ya jo mazloom ko marne ke liye akela chor chuka hai, uska kirdar nifaq ke qareeb tar hota ja raha hai.
Khulasa-e-Kalam
Bait-ul-Muqaddas ki azadi sirf hathiyaron se nahi, balki Dilon ke Ittehad se mumkin hai. Jab tak Muslim hukmaran apne iqtadar aur maghrib ki khushnudi ko Allah ke hukum par tarjeeh denge, ye imtehan jari rahega.
"Khuda ne aaj tak us qaum ki haalat nahi badli,
Na ho jisko khayal aap apni haalat ke badalne ka."
Sabr aur Allah par Tawakkul
Sultan Salahuddin Ayyubi ki tareekh hamare liye sirf ek sabaq nahi, balki ek mukammal Blueprint hai. Aaj ke halaat aur us daur ke halaat mein hairat angez mumaselat (similarity) hai. Jab Sultan ne Quds ki azadi ka bera uthaya, tab bhi Ummah aapas mein bati hui thi aur dushman har tarah se ghalib nazar aata tha.
Lekin unhon ne sabit kiya ke Sabr aur Tawakkul hi wo chabiyan hain jo band darwaze kholti hain.
1. Sultan Salahuddin Ayyubi: Pehle Islah, Phir Jihad
Sultan Salahuddin ne seedha maidan-e-jang ka rukh nahi kiya. Unhon ne samjha ke bikhri hui Ummah kabhi fateh nahi ho sakti.
Androoni Ittehad: Unhon ne pehle Misr (Egypt) aur Sham (Syria) ke darmiyan ikhtilafat ko khatam kiya aur Musalmanon ko ek parcham tale jama kiya.
Roohani Taiyari: Sultan ka manna tha ke jo qaum Fajr ki namaz mein masjidon ko nahi bhar sakti, wo maidan-e-jang mein dushman ki safon ko kaise cheer sakti hai? Unhon ne logon ka talluq Allah se mazboot karne par zor diya.
2. Sabr: Mushkil Waqt mein Jamay Rehna
Sabr ka matlab hath par hath dhar kar baithna nahi hai, balki "Musalsal Jiddo-jehad" (Constant Struggle) ka naam hai.
Filastiniyon ne pichle 75 saalon se jis sabr ka muzahira kiya hai, usne dunya ki badi se badi taqaton ko hairan kar diya hai.
Sabr ye hai ke jab charon taraf se raste band hon, tab bhi Allah ki rehmat se mayoos na hua jaye.
3. Tawakkul: "Hasbunallahu wa Ni’mal Wakeel"
Tawakkul ka asli mafhoom ye hai ke aap apni poori istata'at (capability) ke mutabiq taiyari karein aur nateeja Allah par chor dein.
Hathiyar vs. Imaan: Jang sirf modern technology ya missiles se nahi jeeti jati. Agar aisa hota to tareekh mein bade lashkar kabhi na haarte.
Badr ki Misal: 313 ka 1000 ke muqable mein jeetna sirf aur sirf Allah par tawakkul ka nateeja tha. Aaj bhi agar Musalman apni technology ke sath-sath apne kirdar aur imaan ko buland kar lein, to nusrat-e-ilahi door nahi.
4. Allah se Talluq: Fatah ki Shart
Quran mein Allah ka wada hai: "Agar tum momin ho to tum hi ghalib rahoge." (Surah Al-Imran: 139).
Nifaq ka Khatma: Jab tak hamare dilon mein dunya ki muhabbat aur maut ka darr (Wahn) rahega, tab tak ghulami ka touq nahi utrega.
Amali Imaan: Allah se talluq mazboot karne ka matlab hai ke hum apne rozana ke kaamon mein, apne akhlaq mein aur apne len-den mein Islam ko nafiz karein.
Moral: Aaj ka Sabaq
Aaj Bait-ul-Muqaddas ki azadi ke liye sirf social media par cheekhna kafi nahi hai. Hamein Sultan Salahuddin Ayyubi ke raste par chalte hue:
Apni Safon mein ittehad paida karna hoga.
Apne Gunaahon se tauba karke Allah se talluq jorna hoga.
Aur ye yaqeen rakhna hoga ke Fatah hathiyaron ki tadad se nahi, Allah ki madad se aati hai.
"Faza-e-Badr paida kar, farishte teri nusrat ko
Utar sakte hain gardoon se qatar andar qatar ab bhi."
Comments
Post a Comment